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  • Queen Kemigisa alleges house arrest, appeals for freedom and dignity to mourn from the UPDF

    Queen Kemigisa alleges house arrest, appeals for freedom and dignity to mourn from the UPDF

    King Oyo’s mother, Queen Best Kemigisa Olimi, has revealed how the royal guards at the royal palace in Fort Portal were removed and replaced with UPDF troops.

    Now, three days to my son’s burial, Gen. Kayanja Muhanga came to the Palace and removed the royal guards without notice, and troops were deployed around the Palace. They took the Musuuga away to a location we were not told.

    Rukirabasaija Omukama Oyo Nyimba Kabamba Iguru Rukidi IV’s death has seen many shocking events happen in the Tooro Kingdom, including a continued battle for succession.

    In a statement she shared on X, Queen Kemigisa explains how a self-appointed group assumed the throne and chose another king without her consent.

    But before we could even reach Fort Portal (we had reached Kyenjojo), Andrew Mwenda announced that a self-appointed group of clan members had chosen another King. Not one of them had called me to say sorry for the loss of my son or ask about his will or plans King Oyo had left.

    Yesterday, another King, Prince Edward Rukidi Kijanangoma, was announced as the new Omukama of Tooro, with jubilations erupting right next to King Oyo’s casket.

    Queen Best Kimigisa states that this was done in disregard of the late King Oyo’s Will and demands that whoever is fighting for the throne give them time to grieve and bury the late Omukama Oyo first.

    She further states that the army deployment around the palace limits their movements, as they cannot leave or receive people freely.

    And now, with the security deployment around the Palace, we cannot leave or receive people freely. We are under house arrest. I appeal to Gen. Kayanja Muhanga, UPDF leadership, and the president to allow our family the freedom and dignity to mourn and bury King Oyo in peace.

    The post Queen Kemigisa alleges house arrest, appeals for freedom and dignity to mourn from the UPDF appeared first on MBU.

  • What King Oyo’s Will Says About Who Should Succeed Him

    The last will and testament of the late Omukama of Tooro, Oyo Nyimba Kabamba Iguru Rukidi IV, sets out a specific order of succession to the throne, naming his biological son as the first person entitled to inherit the crown.

    The will, which was made and executed by Oyo on 14 September 2022 at Karuziika Palace in Fort Portal, also identifies two alternative successors in case his son cannot assume the throne.

    The succession provisions are contained in Article X, titled “Appointment of My Heir and Successor to the Crown.”

    Oyo’s son named first heir

    According to the will, Oyo appointed his biological son as his heir to the Tooro throne, provided the son was lawfully recognised as his biological child at the time of the king’s death.

    “I hereby declare and direct that if, at the date of my death, I am survived by a Son lawfully recognised as my biological Son, I appoint him as my heir to the Throne of the Kingdom of Tooro,” the will states.

    The provision refers to Section 4 of Uganda’s Institution of Traditional or Cultural Leaders Act, 2011, as well as the customs and traditions of Tooro Kingdom.

    In simple terms, the document places Oyo’s son at the top of the succession order.

    What happens if his son cannot become king?

    Oyo’s will also anticipates circumstances in which his son may be unable to assume the throne.

    It provides that if there is no son able to succeed him, or if his son dies before taking the throne, becomes permanently incapacitated or is otherwise unable to carry out the duties of the crown, the succession should pass to Prince Komwiswa Yoweri, Oyo’s cousin and son of Musuga Charles Kamurasi Akiiki.

    The will then names Prince Nyaika Solomon, another son of Musuga Charles Kamurasi Akiiki, as the next successor if Komwiswa Yoweri is unable to take the throne.

    The order set out in the document is therefore:

    1. Oyo’s biological son

    2. Prince Komwiswa Yoweri

    3. Prince Nyaika Solomon

    The second and third options only come into consideration under the circumstances specified in the will.

    How should the succession be carried out?

    Oyo also gave instructions on how his succession should be handled.

    He directed that the succession provided for in his will should be recognised and implemented peacefully and with dignity, in accordance with Ugandan law and the customs and traditions of Tooro Kingdom.

    “I desire that the succession provided for in this Article be recognised and implemented peacefully and with dignity,” Oyo wrote.

    He further directed that the installation of his successor should follow Tooro customs and traditions and comply with the Institution of Traditional or Cultural Leaders Act.

    Why the will has become important

    The contents of the will have gained significance following Wednesday’s reported announcement by members of the Babiito clan that Prince Edward Rukidi Kijanangoma, a journalist with Uganda Broadcasting Corporation, had been selected as the next Omukama.

    The announcement was subsequently disputed by Princess Ruth Komuntale, Oyo’s sister, who said the royal family had not completed its consultations on the succession.

    Speaking to the media at Karuziika Palace on Wednesday night, Komuntale said the royal family had earlier met Musuga Charles Kamurasi and other members of the Babiito clan to review Oyo’s will.

    She said another meeting with lawyers had been planned for Thursday to examine the document before any successor was formally proclaimed.

    “What was mentioned today was not accurate,” Komuntale said.

    She said Oyo had left “very strict instructions” regarding his successor and argued that the reported selection did not reflect those instructions.

    Princess Elizabeth Bagaaya, Oyo’s aunt, also supported Komuntale’s position.

    The disagreement has shifted attention to the interpretation and implementation of Oyo’s written instructions.

    A key question is whether Oyo’s son meets the conditions set out in the will and, if so, whether there is any legal or customary basis for moving past him to one of the alternative successors named by the late king.

    Only if the conditions specified by Oyo for the alternative succession arise would Prince Komwiswa Yoweri and, subsequently, Prince Nyaika Solomon come into consideration under the order set out in the will.

    Oyo also provided for a transition

    The late king’s will does not deal only with the identity of his successor. It also anticipates situations in which arrangements may be required before a new king is installed.

    Article XI provides for circumstances that could require a regency, guardianship, advisory council or another transitional arrangement following his death.

    Oyo directed those entrusted with such responsibilities to work collectively to protect the stability, dignity and continuity of the Tooro institution.

    His broader instructions emphasised the need to preserve the unity and dignity of the kingdom, rather than allow the succession process to become a source of division.

    Beyond succession, the will contains a message about the responsibilities of whoever eventually occupies the Tooro throne.

    Oyo commended his successor to God and the people of Tooro and urged the future king to lead with wisdom, humility, justice, courage and compassion.

    He described kingship as a form of stewardship, stressing that the crown exists to serve the people.

    As Tooro prepares to bury Oyo, who died in the United States at the age of 34 following a period of medical treatment, his written instructions are now at the centre of the succession debate.

    The royal family, Babiito clan and other cultural institutions face the task of reconciling the reported selection of a successor with the succession order contained in Oyo’s will and the applicable law and customs of Tooro.

  • Pastor Justine Nabbosa denies longtime romance rumors with Wilson Bugembe

    Pastor Justine Nabbosa denies longtime romance rumors with Wilson Bugembe

    Pastor Justine Nabbosa opened up about the long-standing rumors that once linked her romantically to fellow gospel minister Pastor Wilson Bugembe.

    Nabbosa revealed that although the rumors circulated widely in the media, there was never any romantic relationship between them despite the fact that Pastor Bugembe often helped her foot her rent and some other items.

    She explained that she and Bugembe have always been close friends and remain so to this day.

    “I’m a married woman, but we’re still close friends with Pastor Wilson Bugembe. The rumors about us being an item were untrue and false. We’re still friends to date.”

    She further explained that at the time the rumors were making rounds, she was still single. However, she noted that the speculation eventually died after she got married, putting the matter to rest.

    “By that time, I had not yet got married, but when I tied the knot, everything got sorted and cleared.”

    Meanwhile, when asked about her views on the way contemporary artists approach gospel music, Nabbosa expressed a positive outlook.

    She noted that every generation comes with its own unique way of expressing faith through music and should be understood within its own context.

    According to her, the evolution of gospel music should not necessarily be viewed negatively, as different generations have different ways of expressing themselves and spreading the gospel..

    The post Pastor Justine Nabbosa denies longtime romance rumors with Wilson Bugembe appeared first on MBU.

  • Succession crisis erupts in Tooro Kingdom over new Omukama

    Succession crisis erupts in Tooro Kingdom over new Omukama

    The installation of a successor to the late Omukama Oyo Nyimba Kabamba Iguru Rukidi IV has taken a dramatic new twist following opposition from Queen Mother Best Kemigisa and Tooro Kingdom authorities to the naming of Prince Edward Kijanangoma Rukidi as the new Omukama of Tooro.

    The development has sparked fresh questions over the succession to the Tooro throne, coming just days before the burial of the late Omukama Oyo, who passed away at the age of 34.

    According to the late Omukama Oyo’s 2022 Will, a clear line of succession to the Tooro throne was set out, with his son designated as the first heir and successor.

    The Will also stipulates that should his son be unable to assume the throne, succession would then pass to his cousin, Prince Komwiswa Yoweri, the son of Musuga Charles Kamurasi Akiiki.

    It further states that if Prince Komwiswa Yoweri is also unable to take up the throne, the succession would then pass to another cousin, Prince Nyaika Solomon, also a son of Musuga Charles Kamurasi Akiiki, who is described in the Will as the late Omukama’s paternal uncle.

    The succession provisions contained in the 2022 Will have now emerged at the centre of the unfolding dispute over who should take over the Tooro throne following the death of Omukama Oyo.

    The latest development is expected to fuel further debate within the kingdom as preparations continue for the burial of the late monarch and the eventual installation of his successor.

    The post Succession crisis erupts in Tooro Kingdom over new Omukama appeared first on MBU.

  • Why Uganda Opposition Declined Submitting New List of Missing Supporters

    Why Uganda Opposition Declined Submitting New List of Missing Supporters

    The Opposition will not submit a refresh list of its missing supporters unless there is full accountability of the names on the lists which have previously been presented before Parliament, the Leader of Opposition in Parliament (LOP), Hon. Mathias Mpuuga, has said.

    The Leader of the Opposition in Parliament (LoP), Hon. Mathias Mpuuga

    Addressing Christians at a fundraising ceremony for the expansion of St. Joseph’s Sub-Parish Church, Nyendo in Masaka City’s Nyendo-Mukungwe Division, Mpuuga downplayed government’s latest demand for a new list of the political activists that the Opposition claims to have been abducted by state operatives.

    “For the record, I will not submit another list because they already have so many other lists to which they have not offered accountability. I am not going to be performing rituals to which they make no response,” Mpuuga said.

    Recently, the Deputy Speaker, Thomas Tayebwa, called for yet another meeting between the LOP and government over the alleged continued abductions and disappearances of the former’s supporters, specifically those that identify with the National Unity Platform (NUP) party.

    The meeting scheduled for Tuesday, 06 December 2022, will be the second in as many months. The earlier meeting on 30 September 2022 was called after Mpuuga had in March 2021 tabled in the House a list of over 400 Opposition supporters who have been missing since the January 2021 general elections.

    At the Nyendo event on Sunday, 04 December 2022, the LOP said that government, instead of asking for a new list ought to account for those on the previously submitted lists.

    “Last year, I did submit a list of more than 200 people, but we have never gotten accountability of these persons. Over the last six months, I have made three submissions on the Floor of Parliament of missing persons and no accountability has ever been made. I do not intend to make [another] submission,” the Nyendo-Mukungwe MP said.

    To Mpuuga, the duty now is on government to account for the people in legal detention and those who were picked by security operatives but are missing in the custodial records.

    “Let them submit the number and names of people they have in legal custody so that we can know who and who is not there,” he added

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  • “My brother left behind an heir to the throne,” Princess Komuntale says announcement of new King is inaccurate

    Princess Ruth Komuntale, sister to the late Tooro King Oyo Nyimba Kabamba Iguru Rukidi IV, has rejected the appointment of Prince Edward Kijanangoma Rukidi as the kingdom’s new Omukama, saying her late brother left clear instructions on who should succeed him.

    Komuntale said King Oyo’s succession plans were contained in a 2022 Will, which she said must be respected before any decision is made on the next king.

    “My brother did leave behind an heir to the throne, and that was very clearly stated,” Komuntale said.

    She declined to reveal details of the Will, saying it was a confidential legal document whose contents could not be discussed publicly.

    Her remarks came shortly after Prince Edward Kijanangoma Rukidi was announced as the new King of Tooro on 9 September, following King Oyo’s death in the United States on 27 August at the age of 34.

    Komuntale said the announcement caught the late king’s family by surprise, particularly because they had just attended a meeting with General Henry Tumukunde, who was appointed by President Yoweri Museveni to help resolve disagreements within the royal family.

    According to Komuntale, the meeting had gone well and the family believed the succession question was still being discussed.

    “I thought the meeting was very successful and I thought everything was streamlined, only just to hear a few minutes ago that they have announced a new king,” she said.

    She insisted that no decision had been reached on who would succeed King Oyo.

    “Nothing has been set in stone. Nothing has been mentioned [about] who the next king is. That will be developed later,” she said.

    Komuntale accused those behind Edward’s appointment of holding another meeting without informing the late king’s family. She described the development as unfortunate and divisive, particularly while the royal household is still mourning.

    The disagreement centres on the contents of King Oyo’s 2022 Will, which members of his family say provides for the succession to the Tooro throne.

    According to the family, the Will names King Oyo’s son as the first heir and successor, followed by Prince Komwiswa Yoweri, Prince Nyaika Solomon and Musuga Charles Kamurasi if the preceding heir is unable to take up the throne.

    Komuntale said the family would now consult its lawyers and determine its next course of action.

    “We might have to re-strategise, so we’ll be meeting with our legal counsel and just go over everything because now that they have gone ahead and done something totally different, we’re going to have to re-strategise,” she said.

    She added that the family had been expected to hold further discussions with General Tumukunde, members of the Babiito clan and their lawyers to streamline the succession process.

    Komuntale appealed to the people of Tooro to remain calm and honour the memory of King Oyo, whom she described as a peaceful and humble leader.

    “For the love of my brother, just be at peace. He was a very peaceful man, a very humble man,” she said.

    “I’ll continue to stand with my brother. May he rest in peace and let us grieve in peace.”

  • Nina Roz to Introduce Her Partner to the Public at Maiden Concert

    Nina Roz to Introduce Her Partner to the Public at Maiden Concert

    Who is the man Nina Roz has chosen to share her life with? Fans may finally get an answer on December 11.

    The singer has revealed that she will introduce her partner to the public when she stages “Sound of a Dream,” her maiden concert, at the Hockey Grounds in Lugogo.

    Nina Roz initially planned the event for December 4 but moved it to avoid a major date clash with other prominent artists.

    Beyond the personal moment, she is preparing a performance built around her musical journey, with some of the songs that have made her a household name set to feature in the show.

    The concert will give Nina Roz a chance to bring together her music career and a personal part of her life that she has chosen to share with the public.

  • ALHAJI FARUK KIRUNDA: Oyo’s demise and the rediscovery of Bantu-Luo common origins 

    ALHAJI FARUK KIRUNDA: Oyo’s demise and the rediscovery of Bantu-Luo common origins 

    Amidst the shock, sadness and great misfortune of losing Omukama (King) of Tooro kingdom, Rukirabasaija Oyo Nyimba Kabamba Iguru Rukidi IV, an important lesson regarding the origins of most of the people populating current day nation of Uganda has come to the fore. 

    In following the trends and discussions around Oyo’s untimely demise, there is an overwhelming sense of oneness in mourning him transcending ethnic lines. One commentator said that Oyo was a king of Tooro but a leader of many. As someone who was close to and partly mentored by late Kyabazinga Henry Wako Muloki (R.I.P), I under this in a very personal way. 

    The deeper factor at play is that, suddenly, Ugandans, especially age mates of Oyo, have expressed enthusiasm in rediscovering their lineage. Many thought of themselves as being of a small and particular heritage only to learn in the last few days that their family roots and those of people they always considered strangers go all the way back to the same large pool of genes.

    Over centuries, all the people now living in or hailing from Tooro, Ankole, Buganda, Busoga, Bunyoro, Acholi, Karagwe (in Tanzania) and, perhaps, beyond, can be traced to the Babiito dynasty, which came after the Chwezi empire in the 15th-16th century. 

    Historians report that after the Chwezi empire collapsed, Luo-speaking invaders from the north entered the area and established the Babiito dynasty under the leadership of Isingoma Rukidi Mpuga, blending with the local Bantu culture to form the powerful Bunyoro-Kitara kingdom. They introduced their rulership, customs, names and aspects of their language to it. That’s how you find names like Olimi, Oyo, Okwir and Rukidi among the Banyoro and Batooro. Even Basoga!

     

    Batooro, and the ruling clans of Buganda and Busoga, descend from Bunyoro. The Batooro, Banyoro, Baganda, and Luo are linked through a shared history of migration, state formation, and royal dynastic integration rooted in the Bunyoro-Kitara Kingdom and northern migrations. The Batooro share the closest ancestry with the Banyoro. The Tooro Kingdom originally evolved as a western province of Bunyoro. It seceded in 1830 under Prince Kaboyo Olimi I (eldest son of the Omukama of Bunyoro), creating a separate political identity while retaining the same foundational language (Runyoro-Rutooro) and cultural traits.

    Through the Babiito royal lineage that integrated with the local populations, northern Luo heritage influenced cultural markers across western and central kingdoms. This is evident in the traditional empaako (pet name) system used by the Banyoro and Batooro, which derives from Luo linguistic origins. Such include Amooti (as Oyo was called), Akiiki (President Museveni is fondly called so), Araali, Abwooli and Apuuli. 

    The Baganda share ancient Kitara cultural ties and regional intermingling with the Banyoro and Batooro, though Buganda developed a distinct centralized state system with its own distinct dialect and independent royal lineage (Kintu traditions), interacting closely through trade, warfare, and shared regional ancestry. Baganda are said to have originated from Kato Kimera, a twin brother of Rukidi Mpuga (of Bunyoro). Their mother was Nyatworo (daughter of Labongo, chief of the Luo Bakwonga clan) who married to Kyomya, a Chwezi prince. 

    As for Basoga, we trace our origins to one of the princes of Bunyoro, Mukama Namutukula, who migrated and crossed the Nile and settled there. The different clans to which all Basoga belong originate from his five sons (Wakoli, Zibondo, Ngobi, Tabingwa and Kitimbo). These lineages formed the Baise Ngobi (Ababiito) clan, whose descendants traditionally provide the hereditary rulers and the Kyabazinga (king) of Busoga. 

    Ankole, on the other hand, was founded by Ruhinda Rwa Njunaki, son of Wamara, the last king of the Bachwezi. Most obviously, Banyankole, Banyoro and Batooro (together with Bakiga) speak one general language (Runyakitara), only differentiated by unique dialects. 

    Beyond Uganda, it is common to find similar words meaning the same thing or something slightly different among tribes in diverse countries such as the Nyanja in Zambia, the Bahaya in Tanzania, Bangala in Congo, Luhya and Kikuyu in Kenya all the way to the Zulu in South Africa; the Luo of Uganda and those of Kenya. What is the point in this?

    This brings us back to President Museveni’s teachings and speeches over time in his quest to remove sectarian tendencies from the minds of not only Ugandans but Africans at large. As a Pan-Africanist par excellence and much concerned with the future of all African peoples, Museveni has endeavored to remind us of the commonality of our origins and why brotherhood shouldn’t be the exception but, rather, the norm. History and now a tragic time of bereavement, bear him out. If we remember our roots, rather than being taken up by the schemes of those promoting divisions based on superficial differences, then unity can be our reality, our lifestyle. 

    Political differences apply in choosing leaders and deciding policy matters (in republic politics), but they must not permeate the soul of the people. Religious differences are also limited to mode of worship and not meant to turn people against one another. Anybody using those arrangements to separate people is nobody’s friend and an enemy of all. I plan to do a major media project on this subject matter!

    One reason why President Museveni strongly backed the restoration of cultural institutions was to help galvanise the people along the lines of their shared ancestry-for modernisation and collective strength. King Oyo, though young, did much to promote this broad unity alongside other acts of great leadership, particularly in transforming the lives of the people, working closely with his counterparts. Even in death, he has helped reawaken the collective memory and spirit of a people that form one great nation/continent. May his soul rest in eternal peace! 

    The author is the Special Presidential Assistant-Press & Mobilisation/Deputy Press Secretary-State House

    Email: [email protected]

     

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  • President Museveni unveils three-phase food stabilisation strategy for Karamoja 

    President Museveni unveils three-phase food stabilisation strategy for Karamoja 

    President Yoweri Kaguta Museveni has unveiled a three-phase food stabilisation strategy for Karamoja aimed at helping households withstand recurrent droughts, strengthen food security and progressively reduce dependence on emergency food relief.

    The strategy will provide communities with agricultural seed varieties and livestock suited to the region’s climatic conditions through short-, medium- and long-term interventions, President Museveni said.

    He announced the strategy today while officiating at the 11th edition of the Karamoja Cultural Event at Naitakwae Grounds in Moroto District.

    The week-long event, organised by the Karamoja Cultural Association, runs from September 6 to 12 under the theme: “Unity in Culture, Strength in Peace, Prosperity Through Tourism and Natural Resources.”

    President Museveni said the strategy was prompted by the devastating effects of climate change on agriculture and food security in Karamoja, which have repeatedly compelled the government to provide emergency food relief to affected communities.

    He noted that the government is currently distributing food relief worth approximately Shs45 billion to drought-stricken areas.

    The President said the Cabinet had consequently resolved to adopt a more sustainable approach to food security in the region rather than relying repeatedly on emergency relief.

    Under the strategy, the government will provide agricultural inputs and livestock capable of withstanding the region’s harsh climatic conditions, enabling households to progressively achieve food security and improve their livelihoods.

    President Museveni tasked the Minister for Karamoja Affairs, Hon. John Baptist Lokii, to elaborate on the Cabinet decision and outline how the three-phase strategy will be implemented.

    President Museveni said the immediate phase would focus on crops capable of producing food within a relatively short period, given Karamoja’s unpredictable weather conditions.

    He recommended the promotion of sorghum, green gram and white peas, which have relatively short maturity periods and can provide food within a shorter growing season.

    He cautioned against excessive reliance on maize, citing its relatively long maturity period and the region’s dry climatic conditions.

    The President also encouraged households to embrace goat rearing and beekeeping as alternative sources of food and income.

    He said goats are particularly suited to Karamoja because they can survive on the shrubs and vegetation available in the region.

    Cassava and bananas, he added, can also be grown in the wetter parts of Karamoja.

    From food security to commercial farming:

    President Museveni said the medium- and long-term phases would progressively move households from subsistence production and food insecurity to modern commercial agriculture.

    He said irrigation would be central to this transformation because of the region’s vulnerability to prolonged drought.

    The President called for the development of large-scale water infrastructure, including dams, to support irrigation and reduce dependence on rainfall.

    “Therefore, Karamoja is a fertile area, but it’s because of water body encroachment. Therefore, we are going to put up big projects to support irrigation in Karamoja, like big dams,” he said.

    He also warned against wetland encroachment, stressing the importance of protecting wetlands as part of Uganda’s water systems rather than converting them into agricultural land.

    Alongside the food stabilisation strategy, President Museveni called on the people of Karamoja to conduct a cultural audit to identify practices that should be preserved and those that undermine social and economic development.

    He commended the Karamojong for positive cultural practices that have contributed to the community’s resilience, including the relatively low HIV/AIDS prevalence in the region.

    However, he urged the community to reconsider practices that hinder sustainable household income growth, citing nomadism among those that require re-examination.

    “I think you should do a cultural audit. There are some things in your culture which are good and others which are not good. Keep the good ones and abandon the bad ones,” the President said.

    Peace creates foundation for transformation:

    President Museveni also attributed Karamoja’s improving development prospects to the restoration of peace following the Government’s disarmament programme.

    He said the government had recovered approximately 41,000 illegal guns from the region, contributing significantly to the reduction of insecurity and cattle raids.

    He particularly thanked women for their role in the initial disarmament exercise, saying their participation was instrumental in helping the government recover the firearms.

    The President also commended individuals who helped expose commercial networks behind cattle raiding and those who supported former members of the Karacunas to abandon violence and embrace productive livelihoods.

    He said the transformation of former warriors demonstrated that people previously involved in violence could change when given opportunities to earn a living peacefully.

    The President further directed that Fr. Raphael Lobere be awarded a medal for his contribution to peace restoration in Karamoja sub region.

    Leaders hail Karamoja transformation:

    Vice President, H.E. Jessica Alupo thanked the people of Karamoja for their support for the NRM in the recently concluded elections, saying the restoration of peace had opened up significant opportunities for development.

    NRM Secretary General, Rt. Hon. Richard Todwong also congratulated the people of Karamoja for supporting the NRM Government and urged them to use their rich cultural heritage as an asset in the fight against household poverty.

    Minister for Karamoja Affairs, Hon. John Baptist Lokii welcomed the President’s focus on food stabilisation, saying the strategy would complement existing Government wealth-creation programmes, including the Parish Development Model (PDM) and Emyooga.

    Hon. Lokii said Karamoja had made significant progress in peace and socioeconomic transformation.

    However, he appealed to President Museveni to consider delaying recovery of PDM funds from beneficiaries in Karamoja because of the prolonged drought.

    “Let us allow Karamojongs to recover properly from this strong drought,” he appealed.

    The 11th Karamoja Cultural Event has brought together an estimated 15,000 participants from the wider Ateker cluster, including the Karamojong, Iteso, Ethur, Ik and Tepeth, as well as the Turkana and Pokot from Kenya, the Toposa from South Sudan and the Nyangatom from Ethiopia.

    The event is showcasing Karamoja’s cultural heritage while highlighting the potential of culture, tourism and natural resources to drive peace, economic growth and socioeconomic transformation in the region.

     

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  • “Suite Life of Zack & Cody” Co-Creator Jim Geoghan Dies at 79

    “Suite Life of Zack & Cody” Co-Creator Jim Geoghan Dies at 79

    Jim Geoghan, the television writer and producer who co-created “The Suite Life of Zack & Cody,” has died at the age of 79.

    Geoghan died on September 6 in Los Angeles, his daughter Genevieve Geoghan confirmed. His family has not disclosed a cause of death.

    News of his death has prompted heartfelt tributes from people who worked with him, with “The Suite Life of Zack & Cody” stars remembering the man behind one of Disney Channel’s most beloved shows.

    Cole Sprouse paid tribute to Geoghan, describing him as a “wonderful person and wonderful leader on set.”

    He also remembered Geoghan as a positive presence who approached his work with optimism and humor.

    An integral part of all of our lives for the eight years I had the pleasure of being in his. He will be missed dearly.

    Kim Rhodes, who played Carey Martin on “The Suite Life of Zack & Cody,” also shared an emotional tribute.

    She remembered Geoghan as someone who brought kindness and warmth to his work and described him as one of the most incredible people she had ever known.

    We lost a good one.

    Geoghan co-created “The Suite Life of Zack & Cody” with Danny Kallis in 2005. The Disney Channel sitcom starred Cole and Dylan Sprouse alongside Ashley Tisdale, Brenda Song, Phil Lewis and Rhodes.

    The series ran for three seasons and later spawned “The Suite Life on Deck,” keeping Geoghan’s connection to the franchise alive for years.

    His career also included work on “Family Matters,” “The Facts of Life,” “Three’s Company,” “Silver Spoons” and “It’s Garry Shandling’s Show.”

    But for the stars who knew him, Geoghan’s legacy goes beyond his television credits.

    Their tributes paint a picture of a writer, producer and mentor whose kindness left a lasting impression on the people around him.

    Geoghan is survived by his wife of 45 years, Annie, and their daughter, Genevieve.

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